Pendekatan Majaz Dalam Penafsiran Al-Qur’an
DOI:
https://doi.org/10.54150/alirsyad.v1i2.89Keywords:
Majaz, Interpretation, The Qur’anAbstract
The Qur’an is the holy book of Muslims that was revealed using Arabic, which is very clear and clear. To understand the Qur’an well, of course one must master the Arabic language well. Without it the Qur’an would not be able to be understood. The Qur’an which is summarized in it about monotheism, shari'ah, morals, and so on has various ways of conveying meaning called the Qur’anic language style, one of which is majaz. The existence of the majaz approach in conveying meaning through the interpretation of the Qur’an has various types, stages of emergence and development, and no less important are the problems and controversies of majaz in the interpretation of the Quran which will be discussed in this paper. This research ia an analytical descriptive study. The conclusion of this study is the majaz approach in interpretation of the Qur’an is worthy of attention given because the many divions of majaz and the relationship between the true meaning (the meaning of haqiqi) and the untrue meaning (the meaning of majazi).
References
Aljabiri, A. (1991). Binyat Al-'Aql Al-'Arabi: Dirasah Tahliyyah Naqdiyah li Nuzum Al-Ma’rifah fi Al-Tsaqafah Al-'Arabiyyah. Beirut: Al-Markaz Ats-Tsaqafi.
Boulatta, I. J. (2008). Al-Qur’an yang Menakjubkan. Tangerang: Lentera Hati.
Firdaus. (2018). Hakikat dan Majaz dalam Al-Qur'an dan Sunnah. Jurnal Kajian dan Pengembangan Umat, 1(1), 45-60.
Hasyim, A. (1971). Jawahir al-Balaghah fi al-Ma’ani wa al-Bayan wa al-Badi'. Lebanon: Dar al-Kutub al-Ilmiyah.
Hitami, M. (2012). Pengantar Studi Al-Qur’an: Teori dan Pendekatan. Yogyakarta: LkiS.
Idris, M. (2014). Retorika Berbahasa Arab; Kajian Ilmu Bayan. Yogyakarta: Karya Media.
Jaedi, M. (2019). Pentingnya Memahami Al-Qur’an Dan Ilmu Pengetahuan. Risalah: Jurnal Pendidikan dan Studi Islam, 05(01). 62-70.
Mawaddah, S. (2017). "Beut Ba’da Magrib" Suatu Pembiasaan Bagi Anak-Anak Belajar Al-Qur’an. Takammul: Jurnal Studi Gender dan Islam serta Perlindungan Anak. 06(01). 95-107.
Moehnilabib, & dkk. (1997). Dasar-dasar Metodologi Penelitian. Malang: Lembaga Penelitian IKIP Malang.
Nawafi, M. M. (2017). Eksistensi Majaz dalam Al-Qur'an sebagai Khazanah Keilmuan Islam. Al-A’raf: Jurnal Pemikiran Islam dan Filsafat, 14(2), 240-255.
Sukamta. (2008). Majaz dan Pluralitas Makna dalam Al-Qur'an. Yogyakarta: Adab Press.
Syamsuddin, S. (2009). Hermeneutika dan Pengembangan Ulum Al-Qur'an. Yogyakarta: Wanesia.
Ubaidah, A. (t.thn.). Majaz Al-Qur'an. Kairo: Maktabah Nasher.
Zaid, N. H. (2003). Menalar Firman Tuhan, Wacana Majaz dalam Al-Qur'an Menurut Mu’tazilah. (A. Kasdi, & Hamka, Penerj.) Bandung: Mizan.
Zarkasyi. (1999). Al-Burhan fi 'Ulum Al-Qur'an. Beirut: Dar Kutub.
Zubaidillah, M. H. (t.thn.). Haqiqah dan Majaz dalam Al-Qur'an.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2022 Nurus Syarifah

This work is licensed under a Creative Commons Attribution 4.0 International License.








